Timothy Keller Sermons Podcast by Gospel in Life

The one thing everybody knows when you read the parable of the prodigal son is it’s about forgiveness. The parable is a beautiful picture of a father that forgives his son and welcomes him home. 
Let’s take a look first at what it teaches us about forgiveness and then ask the question … What kind of community would we be if we took the teaching about forgiveness seriously? Consider these four headings: forgiveness is assertive, it’s sacrificial, it’s powered from inside, and it leads to a resurrection.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 26, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:11-24, Matthew 5, Matthew 18, John 1.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This great parable of the prodigal son teaches us many insights as to how the grace of God affects our relationships with each other, how it creates a unique community, a unique human society. Today we’re focusing on the theme of sonship. What did sonship mean in ancient culture? What does sonship mean in the Bible? We have to understand this if we’re going to grasp not only the narrative in the text but some of the greatest information we can get about what God has given to us through Jesus. Let’s take a look at these four things: the character of sonship, the practice of sonship, the community that results from sonship, and the accomplishment of sonship.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 19, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:21-24, Galatians 3-4, Revelation 21.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the parables of Luke 15. Of course, the biggest, longest, and most famous of them is the parable of the prodigal son. We see how the grace of God not only changes my individual life or your individual life, but how the grace of God creates a new kind of community, a new kind of human society, and how it creates new kinds of relationships.
This parable is essentially an image about the meltdown of a community and the restoration of it. The key theme we’re going to look at in this text is the theme of repentance — this is crucial for the restoration of community. Even though the word is not in this text, what we have when the younger son decides to go back to his father is an example of repentance. Let’s notice three things: the importance of repentance, the anatomy of it (what it’s actually made of), the key to doing it, and the kind of community that results from it.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 12, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:11-20; Psalm 51; James 5:16.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Luke 15, we’re learning how the gospel creates a special kind of community, and how it creates a new kind of community. We’re looking at the last of the three parables: the parable of the lost son. It’s the most famous. And it’s the longest.
I’d like you to think about this story in a slightly different way than you probably want to do. I’d like you to consider the story is giving us a picture of an assault on community because of idolatry. And this is only overcome by agony. This is our first avenue into understanding this very rich and important text.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 5, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:11-14.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the parables Jesus tells in Luke 15: the parable of the lost sheep, the parable of the lost coin, and the parable of the lost son. 
These are famous parables and they all show us how God’s grace can change someone’s life. The not only show us how God’s grace changes us individually but forms us into a unique kind of human community. With the grace of God, the gospel creates a completely unique and distinct kind of community — a community the world has never seen.
Let’s take a look at the sheep, the search itself, and the shepherd and see what each one of those teaches us about how God’s grace creates community.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 28, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:1-10; Ephesians 2.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The book of Jonah is awfully relevant to our situation, especially today. Jonah has been asked to go to the capital of Assyria, the great rising, emerging imperial world power. It  was a violent place. It slaughtered helpless people. Jonah’s response to that is anger. He wants them punished. He is angry at them for their violence. Yet, in one of the great surprises in all of biblical narrative, there’s probably no more surprising turn than what we see in this book. 
God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah. Let’s take a look and see what this text tells us about violence: first, the surprising sources of violence, secondly, the remarkable strategy we should take with violence, and then lastly, the ultimate solution for violence.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series "The Church in the City". Scripture: Jonah 3:1-4:5.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We continue to see the relevance of Jonah’s situation and the story of Jonah to our own. Jonah was a prophet and he had a relationship with God. He was a preacher. He had faith. He had an understanding of who God was and who he was. He was moving along in his world just fine. Then his world changed, because God came to him and said, “Now I call you into a new ministry, a new situation. I want you to go to Nineveh.”
It was a violent and ruthless and imperialistic nation. It was, as it were, a clear and present danger to the very existence of Jonah’s country. He was filled with disdain, hatred, bias, and bigotry. To use the technical theological term, Jonah freaked out. 
What we see next is that Jonah has a spiritual breakthrough. He moves to a new level. Let’s look at four things we can learn from Jonah through this experience: the key to spiritual transformation, the method of spiritual transformation, the marks of spiritual transformation, and the continual need for it.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 30, 2001. Series "The Church in the City". Scripture: Jonah 2:1-3:3.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jonah is a prophet. God has come to him and told him to go to Nineveh, the capital of Assyria, the implacable foe, the implacable enemy of his country. “Go to that city and preach against it. Warn them about God’s anger.” What Jonah does, of course, is he runs away. He refuses to do it. He goes in another direction.
Jonah’s on the run. Why? Because Jonah has fear in his heart. He’s afraid to go to Nineveh, because why put himself in the very midst of his enemies? 
We’re going to see what the Bible says about fear by noticing three features of the story: the stormy sea, the religious sailors, and the willing substitute. The stormy sea is who we are. The religious sailors show us the wrong thing to do about it. And the willing substitute is what to do about it.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 23, 2001. Series "The Church in the City". Scripture: Jonah 1:4-17.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The book of Jonah is really one of the best possible places to get an overview of what the Christian message is about. This passage, this text, the book, is about sin. But it doesn’t actually ever use the word sin. Not only does it profoundly map out the real nature of sin, it gives us an understanding of sin that goes deeper than what traditionally you’d think the definition of sin is. It also deconstructs the very danger contemporary people are so afraid of. It shows you not only a concept of sin, but it gives you a concept of sin you can’t use to oppress people once you’ve grabbed it. You can’t use it that way.
It’s one thing to believe in sin. It’s another thing to understand it and understand your own heart. We’re going to take a look at four features in the narrative, and each one is going to tell us something about sin. The four features we see are in verse 1. We see the coming word. “The word of the LORD came …” In verse 3, we see the running man. In verse 5, we see the deathly sleep. And lastly, we see the stormy hope.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 9, 2001. Series "The Church in the City". Scripture: Jonah 1:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jonah was called to go to Nineveh to preach, and after a lot of detours, he did. When he got there and began to preach, we’re told that Nineveh, by and large, the populace turned from its violence and its evil ways. Now this is a marvelous thing and we would expect great joy in Jonah’s heart. But surprise, in 4:1, we read, “But Jonah was greatly displeased and became angry.” Why is that? The bottom line is Jonah can’t figure out God’s love.
Jonah, like everybody, believes in love in general, but when it comes right down to it has a fatally inadequate understanding of how love actually operates, and in particular, how God’s love actually operates. In the same way, many, maybe most, of our own struggles and collapses (just like Jonah here) are due to our own inadequate understanding of how God’s love really, really operates.
Let’s look at two things that God is trying to get across to Jonah. First, God’s love is refining fire. It is life-purifying. Secondly, God’s love is a seeking fire, a seeking power, a seeking love.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 16, 1990. Series "Jonah". Scripture: Jonah 4:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jonah went into a big city like New York — Nineveh was proportionally bigger — and he saw a massive change. He saw repentance that was culturally transforming. The people turned from their violence and evil ways. In response to this amazing thing, we’re told, “But Jonah was greatly displeased and became angry.” What’s going on here?
How can we explain Jonah’s mood swings, his tremendous emotional instability, able to praise God in chapter 2 and a few days later saying, “I am angry enough to die?”The answer is a divided heart. Jonah believed in and served the true God, but he also believed and served a rival god. As a result, his heart was divided between worshipping two different things. 
Hearts divided between more than one god create that kind of instability we see in Jonah. They create the kind of misery and drivenness of Jonah. And what we see is that it could be true of us as well. Now let’s just ask two questions of the passage: 1) What’s a divided heart? And 2) how can we heal a divided heart?
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 9, 1990. Series "Jonah". Scripture: Jonah 4:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The last chapter of Jonah is a surprise chapter. It’s the most surprising ending of any of the books of the Bible. If you gave this whole chapter a title, you might call it “The Incredible Collapse of Jonah.” Why would a preacher get exceedingly angry when, as a response to his preaching, he’s actually turned a culture away from violence, oppression, and wickedness to the living God?
The incredible collapse of Jonah is because of a misunderstanding of God’s love.There are several lessons we can learn, but one is that God’s love is a patient love. Fruitful Christians like Jonah can fall back into old patterns of sin and self-deception but  only the patient love of God stands between them and oblivion. God’s patient love is such that he will always bring his children back.
Why is God’s patient love not more operative and powerful in our lives? How can God’s patient love be more powerful and operative in our lives? Let’s look at four things we can do: 1. Examine your heart; 2. Confess sin; 3. Make sure you realize God’s patient love is the thing that will keep you out of despair; and 4. Seek reality.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 2, 1990. Series "Jonah". Scripture: Jonah 4:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Nineveh, which is the capital of Assyria, was the greatest city the world had yet seen. It was an impregnable fortress. Military might, economic might, cultural might …Nobody in their right mind would even think of besieging the city, let alone trying to capture the city, because you couldn’t even get an army around it. Who had an army that could stretch around the circumference of this city? But the foolishness of God is wiser than the wisdom of men, and God decides, not just to besiege the city, but to sack it with an army of one.
God did it by taking one person (one man, in this case) and turning that one man into a city-changer, into a world-changer. Then, by doing so, he was able to sack the greatest city in the history of the world up to that time. How did God make Jonah an Army of one? There are four things that we learn: God’s persistent grace makes you an army of one; God’s calling makes you an army of one, God’s strategy, and God’s power.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on August 26, 1990. Series "Jonah". Scripture: Jonah 3.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’ve seen that Jonah was called to preach in the great city of Nineveh, he refused and fled from God, God sent a storm to reclaim him, and the storm made things such that Jonah was thrown over the side of the boat into the ocean. There, he was swallowed by a great fish. The result is, in the belly of the deep, Jonah prays a prayer of faith, and he grasps the grace of God.
We’re going to look, not so much at the subject or topic of the prayer, but the phenomenon of the prayer itself. How did Jonah, who was in this condition of utter despair, of cowering fear, and of rebellion … How did he come from that position to a posture of triumphant faith by the end of the prayer? The answer is that faith rose up and it brought with it Jonah’s heart. We’ll see his faith that he exercised was done in three stages. First, he calls, then he remembers, and finally he commits.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on August 19, 1990. Series "Jonah". Scripture: Jonah 2:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The plot line of Jonah goes like this. Chapter 1: God says to Jonah, “Go and preach to Nineveh, the greatest city in the world.” Chapter 2: Jonah refuses and flees on a boat. Chapter 3: God sends a great storm on the ocean to reclaim Jonah. Chapter 4: Jonah is thrown into the sea and swallowed by a fish.
The point of all of this is right here in this chapter, almost exactly in the very center of the book. The point is about God’s grace. This book says a religious professional, a preacher, and even more than that, a prophet who received direct revelation from God can be deeply and profoundly in the dark about God’s grace. Jonah’s deepest fears, his racial prejudice, and his lack of endurance are all tied to his blindness to the reality of grace. Let’s look at three questions that this passage answers for us: 1. What is the grace of God? 2. How do you receive the grace of God? 3. How do you know you have received the grace of God in your life?
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on August 12, 1990. Series "Jonah". Scripture: Jonah 2:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jonah is called by God to go to Nineveh, the greatest city in the world, and warn the city about impending disaster and preach there. Jonah refuses, heads in the other direction, and gets on a boat. God sends a storm to hunt him down, endangering the lives of everyone on the ship. Jonah, recognizing this, offers to be thrown into the ocean so the lives of the other sailors will not be forfeit.
We’re going to pause and look at the sub-plot here: Jonah and his relationship and impact on the sailors and their impact on him. God uses the sailors to teach Jonah something about himself and the world. In doing so, let’s just take a look and see how God will teach us something about ourselves and how we are supposed to regard the world.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on August 5, 1990. Series "Jonah". Scripture: Jonah 1:4-16; Philippians 2.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the Book of Jonah and we’ve seen that one subject is sin and grace. Even though there are many places in the Bible that talk about those topics very theologically, the great thing about the book of Jonah is it presents these concretely. Sin is running away from God, and grace is God chasing us down, hunting us down in love, and intercepting our self-destructive behavior. 
We’ve learned that Jonah ran from God – he literally decided to get as far away from God as he possibly could. Then God sent a storm, and so the plot thickens. This chapter is about the storm God sent and about Jonah’s response to the storm. 
Until you see you are not competent to run your life, you are not competent to run your life. This is an intervention of God. Let’s look to see how God intervenes and uses the storm as a way of teaching Jonah about himself and about sin and grace.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on July 29, 1990. Series "Jonah". Scripture: Jonah 1:1-17.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The book of Jonah is a very simple story. It’s a book about a man running away from God and about God pursuing him, and as a result of that, this book is one of the very most concrete ways to learn what the Bible means by sin and grace. 
Almost everybody is familiar with the words sin and grace, but what they actually mean is another thing. Essentially (as concretely as you can put it), sin is running away from God and grace is God’s effort to pursue and to intercept self-destructive behavior. That’s it. Sin and grace. Running and chasing. 
In this passage, we’re going to see, first of all, Jonah is called to do something. Secondly, Jonah runs away from it. Thirdly, we’ll see how God pursues him.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on July 22, 1990. Series "Jonah". Scripture: Jonah 1:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We have all faced these questions at some point or another: How can you live with both justice and mercy in the world? Can mercy and justice be combined? Can forgiveness and justice be combined? I’m not sure that immediately grabs you as one of the great problems in your life or in the culture, but it is.
We have at least two problems, and I’m going to show you it’s because of a third. We have a problem of public justice. In public justice, when one group has really wronged another group, should there be forgiveness? How can there be forgiveness and justice? On the other hand, personally, if someone has wronged you, how can there be both forgiveness and at the same time justice? 
Let’s break this down, and let’s show there’s a problem of public justice, there’s a problem in the area of private justice, and it’s all because there’s a huge problem with perfect justice.
This talk was given by Rev. Timothy Keller at Redeemer Presbyterian Church on February 27, 2000 as part of the Redeemer Open Forum series. Open Forums were specifically designed for skeptics or those wrestling with the claims of Christianity.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the book of Proverbs and the subject of wisdom. At the heart of what Proverbs says it means to live a wise life is caring for justice. “The righteous care about justice for the poor, but the wicked have no such concern.” This little word for caring is way too weak an English word to get across what’s actually being said here. The Hebrew word here is yada`, which is the most deep and intimate and experiential word in the Hebrew language for knowledge. It is knowledge so passionate and so intense and so intimate that it’s a synonym for sexuality when used in the book of Genesis. 
This proverb is saying, “You’re not wise unless you are living an intensely passionate life, committed to justice.” What does that mean? Let’s look at this under four headings: Why do we need justice? What is justice? Who does justice? And how can we be one of the ones who do justice?
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on January 16, 2005. Series "Proverbs: True Wisdom for Living". Scripture: Proverbs 3:18-20, 27-32; 11:10-11; 19:17; 29:7.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.