Timothy Keller Sermons Podcast by Gospel in Life

The appeal of legalism—of multiplying more and more rules—is so we don’t have to think. We want a rule to cover every situation. We don’t want to have to actually think out the implications. 
But you know what? No matter how much you multiply rules, you’ll never cover all of the situations. It just doesn’t work. You need wisdom. Wisdom is being in touch with and understanding reality. What does it mean to be in touch with reality? 
In these passages in Proverbs and Revelation we’re taught 1) the persistence of reality, 2) the problems with reality, and 3) how it gets healed.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 3, 2004. Series: Proverbs: True Wisdom for Living. Scripture: Proverbs 5:16-23; Revelation 21:1-5.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Most of the situations you face in life aren’t covered by moral rules: “Do I say something, or do I wait? Do I act, or should I be more passive?” The rules don’t cover those things. And yet, you will sink, and the people around you will sink, unless you get wisdom. 
Wisdom is not having a technique for making choices. Wisdom is having the character of mind and heart that enables you to make the right choices. How do you get that character? 
Proverbs 4 shows us 1) how this character develops, 2), where this character comes from, and 3) how character can be transformed.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 26, 2004. Series: Proverbs: True Wisdom for Living. Scripture: Proverbs 4:11-27.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It’s not good enough to be a person of vision, a person of high principle, a person of high moral values. Not if you’re not a person of wisdom. 
Wisdom is knowing the right thing to do in the 80 percent of life situations to which the moral rules don’t apply. For most of our decisions, there are four or five different options, and they’re all moral. Which is the right one? We have decisions to make, and if we don’t make them wisely, we’re going to blow up our lives and the lives of people around us. 
How do we get wisdom? Proverbs 3 shows us 1) the path of wisdom, 2) the process of wisdom, and 3) the man off the mountain.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 19, 2004. Series: Proverbs: True Wisdom for Living. Scripture: Proverbs 3:1-12; 30:1-4.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Ancient societies usually had more consensus about morality. Partly because of that, I think they saw something we have a harder time seeing: that moral standards, as important as they are, don’t actually address most of the situations we face. 
If you’re going to avoid making an absolute mess of your life, you need something we hardly talk about today. It’s not identical to knowledge, and it’s not identical even to moral goodness. It’s wisdom. 
For wisdom, there’s no better place than to go to the book of Proverbs. And this passage shows us 1) the importance of wisdom, 2) the definition of wisdom, 3) the problem of wisdom, and 4) a clue to its solution.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 12, 2004. Series: Proverbs: True Wisdom for Living. Scripture: Proverbs 8:10-16; 22-31.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus addresses our worry about money. 
We are in the grips of anxiety about money, about what we will eat, about what we will drink, where we will live, whether we can make the rent. We are in deep anxiety. Jesus comes to us and says, “Stop it!” But he’s a surgeon, not a sergeant. He goes underneath and says, “Let me show you why. Let me help you out.” 
Jesus teaches us 1) that money makes us deeply anxious, 2) why money makes us deeply anxious, and then 3) how to break the power of money.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 23, 1997. Series: Stewardship, Generosity and Money. Scripture: Luke 12:22-34.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus addresses a crowd with some things he wants them to hear, but he also gives them some things he wants them to overhear.
Jesus wants the crowd to overhear him talking to his disciples about their money. And I’ve begun to realize that one of the main ways you will come to know and understand who Jesus is and what he’s done is if you see him talking to his disciples about their money. 
If you’re not sure what you believe, Jesus is not asking for your money. But if you want to understand him, you need to hear what he says to his disciples. This passage shows us three r’s: 1) a request, 2) a refusal, and 3) a rebuke. 
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 16, 1997. Series: Stewardship, Generosity and Money. Scripture: Luke 12:13-21.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Christmas shows why Christianity is unique. In all other religions, a prophet arrives and teaches how we can find eternal life. In Christianity, God himself comes to us and gives himself as the way to eternal life. Christmas shows that salvation is by grace, that we can have true intimacy with God, that love really matters, and that there exists an unceasing river of joy beneath all the sorrows of this world.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 18, 2011. Series: Christmas 2011. Scripture: 1 John 1:1-4.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In public these days, Christmas is seen as meaning that if we work hard, if we hold hands and breathe in unison, if we get together, we can make the world a better place. It’s like the song in the Live Aid concert in 1985, “We Are the World.” That’s what most people think the meaning of Christmas is. 
But after that 1985 concert, Bob Dylan said to the press that he was uncomfortable singing a song like that. They asked him why. He said, “Because man cannot save himself.” So we look today unto Bob Dylan for the true meaning of Christmas—because he got it right. 
The Bible says Jesus Christ came because we cannot save ourselves. Colossians 1 shows us 1) the need for reconciliation, 2) the way of reconciliation, and 3) the radical, thorough results of reconciliation.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 24, 1995. Series: Advent: God and Sinners Reconciled. Scripture: Colossians 1:19-23.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If the baby in the manger was God—not just a guru, not just a supernatural being, not just the first created thing, not just a hologram, but God himself—it should make a difference in our lives.
Christmas is about the incarnation: God becoming human. And Colossians 1 is a roller coaster ride through the doctrine of the incarnation. There are hairpin turns: Jesus was God, and though he was God, he was dead. But let’s look at what this means to us. 
If that baby was God, it should make three differences in our lives: it should lead to 1) a reordering, 2) a relinquishment, and 3) a rejoicing.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 17, 1995. Series: Advent: God and Sinners Reconciled. Scripture: Colossians 1:15-20.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

No place gives us a loftier and more penetrating view of who Jesus is than Colossians 1, which tells us that Jesus is a king. 
This passage tells us Jesus is the king of all kings. One paragraph tells us about the kingship of Christ that is. The other paragraph tells us about the kingship of Christ that can be. He is king of the cosmos, but he needs to be, and he can be, king of your personal life. 
Let’s take a look at both these aspects: 1) that Christ is cosmic king, and 2) that Christ must be your personal king.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 10, 1995. Series: Matthew 9. Scripture: Colossians 1:9-17.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It’s one thing to have the gospel presented to you. It’s another thing to have it come to you. 
According to this passage, it is very easy to miss the gospel. How do you know if the gospel has come to you? 
This passage tells us four tests so you can know if the gospel has come to you or not: 1) the gospel is joy, 2) the gospel is a power, 3) the gospel is grace, and 4) the gospel is Christ himself.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 3, 1995. Series: Matthew 9. Scripture: Colossians 1:1-8, 28-29.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you want an idea of who Jesus is, he says he’s more like the bridegroom than anything else. If you want an idea of what it means to be a Christian, he says it’s more like going to a wedding feast than anything else.
When Jesus says he’s the bridegroom, he’s telling us something about himself, he’s telling us what it means to be a Christian, and he’s telling us about our relationship to him. 
When Jesus says he’s the bridegroom, he tells us that Christianity is 1) a bond that consists both of duty and love, 2) a bond of completing love, 3) a bond of absolutely permanent love, 4) a bond of utter exclusiveness, and 5) a bond of ravishing love.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 24, 1995. Series: Matthew 9. Scripture: Matthew 9:9-17.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus tells us that to become a Christian, there has to be a smashing. Christianity is new wine: it ferments, it swells, it’s organically and chemically active, and it will smash the old, inflexible wineskins. 
Jesus teaches that there’s an old way that everybody, religious or not, operates under. You will not be a Christian until all your old foundations, your whole approach to yourself and God, are utterly smashed. You must be called away from mere religion.
What’s the difference between religion and Christianity? In Matthew 9, we see 1) what religion is, 2) how Jesus smashes it, and 3) a few tests by which we can judge whether we’ve moved away from religion.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 17, 1995. Series: Matthew 9. Scripture: Matthew 9:9-17.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Here’s my thesis: The reason most people who profess belief in Christianity still don’t live big lives is because they don’t actually understand Christianity.
Most people think Christianity is basically like other religions. But Jesus says his message is absolutely different. Everyone who really becomes a Christian has a sense of being awakened. Something radical has to happen. A real Christian is someone who has been called. A real Christian is someone who has had an experience like Matthew.
The calling of Matthew shows us that to be called means 1) you sense a power coming in from outside taking charge, 2) you are confronted with a person, not a lot of intellectual ideas, and 3) you rise and follow him.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 10, 1995. Series: Matthew 9. Scripture: Matthew 9:9-13.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

At the end of Jesus’ life, the religious leaders want him executed. But the Romans have all the political power. So they bring Jesus to the Roman politicians, saying he’s a threat, and the question is put directly to Jesus by Pilate: What are your politics, Jesus? 
I always found Jesus’ answer maddeningly ambiguous, but today I can say it is beautifully, profoundly, deliberately ambiguous. Jesus is not just playing hard to get; he is trying to bring us to the truth. 
So let’s look at 1) what this tremendously ambiguous answer is, 2) how Jesus is not political, and 3) how Jesus is political.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 23, 1997. Series: The Real Jesus Part 2: His Life. Scripture: Luke 23:1-25.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus debated. Jesus fought. Jesus argued with the Pharisees, the Sadducees, the Herodians, the teachers of the law, people we would call religious and civil elites today. But Jesus never picked a fight unnecessarily. 
In Mark 7 Jesus argues about the clean and unclean laws, the ceremonial washings, the ablutions the Jews observed. We might think it’s an antiquated point, but Jesus never debated something that wasn’t a universal, profound principle. 
We see three basic things here: 1) that we all have a problem with a sense of spiritual uncleanness, 2) that we all find a particular way to try to clean ourselves, and 3) why our ways of cleaning ourselves will never work, and what will.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 16, 1997. Series: The Real Jesus Part 2: His Life. Scripture: Mark 7:1-23.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It’s not the whale events in your life that make you who you are. It’s all the guppies. Every morning you wake up and millions of them come at you. You have to eat. You have to sleep. You have appointments. The mundane, the hum-drum, the hustle and bustle. 
The difference between Martha and Mary is that Martha is swept along by the mundane, but Mary has put her feet at the bottom of the stream. The stream is going one way, but Mary walks the direction she wants to walk. Mary sits at Jesus’ feet in spite of distractions, in spite of opposition. 
Because we’re more like Martha than Mary, we’re sinking in a sea of mediocrity. So we ask, what does it mean to sit at Jesus’ feet? Let’s look at: 1) who Martha is, 2) what Martha needs, 3) what Mary does, and 4) why we should do like Mary.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 9, 1997. Series: The Real Jesus Part 2: His Life. Scripture: Luke 10:38-11:13.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The real Jesus believed in demons. The real Jesus believed in the devil. Most of us say, “They didn’t understand then what we understand now about diseases and mental illnesses. They attributed them to demons.” But in Matthew 4:24, you see something that explodes that whole idea. 
In Matthew 4:24, it says they brought all manner of sick people to him, and then they have a list: they say there were demon-possessed people, paralyzed people, and people with madness. Both the gospel writers and Jesus understood there were illnesses that had a demonical base and illnesses that did not. In other words, Jesus did not believe in demon possession out of ignorance, but out of conviction. If you screen that out, you’ll miss important insights for living your life. 
Mark 5 teaches us at least three things about evil: 1) the power of evil, 2) the patterns of evil, and 3) the pattern for the healing.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 2, 1997. Series: The Real Jesus Part 2; His Life. Scripture: Mark 5:1-20.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The gospel changes the way we look at our money and possessions. If we understand the gospel, we should have a radically different relationship with money than what our culture says is normal.
To look at what the Bible says about this, let’s look at this very famous passage: Jesus’ encounter with the rich young ruler.
From the rich young ruler, we can learn 1) that money has great spiritual danger attached to it, 2) how money is spiritually dangerous, 3) why money is spiritually dangerous, and 4) how to escape it.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 6, 2015. Series: What We Are Giving: The Dynamic of Grace. Scripture: Luke 18:18-30.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to make a gift to Gospel in Life this Giving Tuesday, you can do so by visiting https://gospelinlife.com/tuesday.

In Luke 7, we see a personal encounter Jesus has with two people. They’re both seeking him, but he responds very differently to each of them. 
We first see Simon, a member of the religious and cultural elite. He invites Jesus to dinner, which meant inviting someone into relationship. Then we see the women, who’s a sinner and prostitute. She approaches Jesus and anoints his feet with perfume and tears. They’re both serious seekers. But Jesus Christ rejects him and welcomes her. Why is there a difference? 
We can see the difference in 3 waves: 1) in the beginning, we see they respond to Jesus in two different ways, 2) in the middle, we see these two responses derive from two different understandings of Jesus, and 3) at the end, we see that these two different understandings of Jesus result in two different responses from Jesus.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 26, 1997. Series: The Real Jesus Part 2; His Life. Scripture: Luke 7:36-50.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.