Timothy Keller Sermons Podcast by Gospel in Life

In Philippians 2:12 Saint Paul says, “Work out your salvation in awe and wonder.” Notice he didn’t say, “Work for your salvation.” He said, “Work out your salvation.” You can only work out something you already have. Whatever salvation is, the spiritual gift of grace is not something you just clutch or hold on to, but it’s something you have to work out into every part of your life. You have to work it out into your identity, into your psychology, your sociology, your relationships, your approach to the world, into everything. That’s how we change. That’s how we become new. 
This change is done through disciplines of grace. The discipline that we’re looking at today in Psalm 119 is scriptural application: how Scripture leads us into obeying God’s word. We don’t get changed and we won’t obey God, unless we’re willing to come in under the authority of God. Let’s look at these two things in this psalm: 1) what’s wrong with trying to be your own ultimate spiritual authority and 2) how you can put yourself under God’s authority in a way that’s transforming and not stifling.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on April 14, 2002. Series "Psalms; Disciplines of Grace". Scripture: Psalm 119:32-49.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re going to look at the processes by which a supernaturally changed heart comes about – the disciplines of grace. Now what are the ways that this happens? Over the centuries, Christians have looked to the Psalms maybe more than any other place in the Bible to learn about these disciplines of grace and today, we’re starting with the first psalm.
So let’s ask ourselves what we learn from this passage about meditation, which is one of the disciplines of grace – it’s one of the ways in which we work out our salvation into every nook and cranny of our lives in awe and wonder (Phil 2:12). There are four things we’re going to learn about meditation from the passage: the promise of meditation, the principle, the practice, and the puzzle.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on April 7, 2002. Series "Psalms; Disciplines of Grace". Scripture: Psalm 1:1-6.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When Christianity is ever covered in the newspaper or on TV, Christianity is typically discussed and seen as a cultural or intellectual position. So people tend to talk about Christianity something like this: “Well, you know, there are various positions, there are various points of view on the nature of God and the nature of the soul, morality and ethics and the meaning and purpose of life. There are these various positions, and the Christian position is one of them.” They try it on the way somebody tries on a dress, looking to see whether it brings out your best parts and hides your worst parts. 
It is possible to adopt Christianity only in word. That means to say, “I accept the position. I accept the point of view. I accept the ideals. I accept the beliefs.” You can do this and yet not have received it as it really is as a power. The kingdom of God is not in word, but in power (1 Corinthians 4:20). 
Now see, Jesus, without using the word, is saying the same thing here in this parable. He is saying Christianity is a ruling power. It’s not just a set of ideals, such as forgiveness or God’s love. It’s much more than that – it’s a power. Let’s consider two things about this power: Christianity is the power of new life and it is the power of growth.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on August 21, 1994. Series "The Parables of Jesus (1994)". Scripture: Luke 13:18-21.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the subject of hell, one of the most unpopular classic doctrines of orthodox Christianity. I’m asking you to consider it today for two reasons: 1) I submit to you that unless you understand, unless you can reflect on, unless you can agree with the Christian doctrine of hell, you have no idea of how much love God has shown us; and 2) Jesus, the one who teaches us the most about God’s love, is the one who teaches us this doctrine of hell. Jesus, the Lord of Love, the one who knew the most about love, teaches us the most about hell. 
Jesus intertwined the love of God and hell so much that you really can’t reject just one and accept the other. They have to be taken together. Let’s take a look at what Jesus teaches in this story of two men. If we want to understand hell, we have to see what he says about 1) the two men in this life and 2) the two men in the next life and 3) the two men in our life.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on July 17, 1994. Series "The Parables of Jesus (1994)". Scripture: Luke 16:19-31.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this parable, Jesus is teaching about repentance. Now there are a lot of different opinions about repentance. For example, the famous poet Lord Byron said, “… the weak alone repent!” Yet Shakespeare  said in one of his characters, “I’ll repent, and that suddenly … I shall be out of heart shortly, and then I shall have no strength to repent.” Do you see? The one poet says, “It takes weakness to repent,” whereas Shakespeare sees it as taking strength to repent. He sees it as being an achievement.
Now who is right? Is repentance a sign of strength or is it a sign of weakness? Shakespeare is much more profound at this point, and he’s much closer to what Jesus Christ says. Jesus says repentance is the key to everything. Jesus says repentance is the way in which we should process everything that comes to us — it is the grid through which everything should pass. He tells us 1) we need it, 2) how to do it, and 3) how he brings it about in us.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on July 10, 1994. Series "The Parables of Jesus (1994)". Scripture: Luke 13:1-9.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re studying the parable of the prodigal son. We read that the younger brother comes to the father and says, “Give me my slice of the inheritance.” He says basically, “Even though you’re not dead, I want your things, but I don’t want you. I don’t want you involved with my life. Give them to me. I’m leaving.”
You have to understand in that culture this was an absolute outrage. He had brought tremendous humiliation on the family. He essentially destroyed the family estate by insisting it be liquidated and then he goes off and squanders it. This is immense, and yet when he returns, we see the father he betrayed, the father he humiliated, welcomes him with open arms and a kiss.
What we’re going to see is that this string of parables is not ultimately about an assurance to bad and immoral and messed-up people, but it is an in-your-teeth warning to good people. In this entire chapter Jesus Christ is saying nothing comes between you and God like morality and goodness and decency and respectability. How can this be? To answer this, let’s consider two things about the elder brother: 1) The elder brother is lost; and 2) he is more lost than the younger brother.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on January 25, 1998. Series "The Prodigal Son and the Elder Brother". Scripture: Luke 15:20-32.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The purpose of the prodigal son was to blow out the existing paradigms, the existing categories, human beings had for their understanding of their relationship with God. Some people have what you might call a moralistic view of life. The moralistic view of life says, “The problem with the world is not me; it’s them, those immoral types.” Then you have another kind of person. The other kind of worldview is what we could call a relativistic view of life. The relativistic people are the ones who say, “The problem with the world isn’t me; it’s them, those condemning types.” Generally, the relativistic types, the younger brother types, tend to move. They tend to go away from their hometown, while the moralistic types tend to stay where they were raised and they live very “good” lives. 
Jesus says, “Look at these two brothers. Look carefully. They are both lost. They are both alienated from the father’s heart.” In both cases, they will not come in and the father has to come out to bring them in. Jesus Christ lays bare the flaws of both of these paradigms. Jesus is talking about an experience of God – the kiss of the Father, the love of the Father. Let’s look at the three things have to happen: You have to come to your senses; You need a love that’s prior to your repentance; You need an elder brother who will foot your bill.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on January 18, 1998. Series "The Prodigal Son and the Elder Brother". Scripture: Luke 15:11-24.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Now Jesus seems to be continually arguing when we read the accounts of his life in the Bible. Why does he do so? Because Jesus would speak to people, but when people listened to him, they would take his words, they would take the sayings, and they would pour them into their own categories. They would listen to him, in a sense, through their own categories — their own biases, assumptions, and predetermined beliefs. Of course, that meant they weren’t really listening to Jesus at all.
What Jesus is saying continually is “I come in to blast out all of your foundational assumptions. I demand to be the thing through which you see everything. I’m here to open up new vistas, new realms of knowledge. I’m here to explode your paradigms.” First we’re going to look at what those foundational assumptions are — the grid that people believed to be true, the old set of assumptions, the prevalent and pervasive understanding of religion. And then we’re going to discuss the new paradigm, the new worldview that Jesus brings to the world.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on January 11, 1998. Series "The Prodigal Son and the Elder Brother". Scripture: Luke 15:1-12.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the very beginning of Luke chapter 15, Jesus speaks to religious leaders — teachers of the law — who look at Jesus fraternizing with “sinners,” and they say to him basically, “Why are you hanging out with all these lost people?” The people who are spiritually lost — meaning far from God, away from home, alienated from God. Why is Jesus fraternizing with them?
In response, Jesus gives three parables, and they’re all about lostness. The third parable is this one, the parable of the prodigal son – the most amazing, shocking, category-busting message of Jesus about what it means to be spiritually lost. Jesus is basically trying to get across a new idea, a better idea, than the Pharisees had of what it means to be spiritually lost. 
Let’s look at this new category of spiritual lostness that Jesus introduces: 1) what it is; 2)  how you can judge whether you’re in the category yourself (what the signs are of that condition); 3) what do you do with it if that’s you, and 4) what are some of the implications for our church.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on November 9, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:17-32.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The twentieth century philosopher Martin Heidegger believed all human beings were characterized by unheimlichkeit, which means homesickness. It means to be alienated, to feel that we’re not really home in this world, to feel that we are in exile, that we’re in a world that’s profoundly at variance with our deepest desires. Why would that be? What are we going to do about that? Those profound questions are all addressed and actually answered by this wonderful parable in Luke 15. 
We’re going to see how Jesus so brilliantly ties this story in with one of the main themes of the entire Bible, which is exile and homecoming. Let’s take a look at how it does that under three headings: the human condition, the divine solution for it, and the new Communion that is the result.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on November 2, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:17-32, Isaiah 25, Matthew 19.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The one thing everybody knows when you read the parable of the prodigal son is it’s about forgiveness. The parable is a beautiful picture of a father that forgives his son and welcomes him home. 
Let’s take a look first at what it teaches us about forgiveness and then ask the question … What kind of community would we be if we took the teaching about forgiveness seriously? Consider these four headings: forgiveness is assertive, it’s sacrificial, it’s powered from inside, and it leads to a resurrection.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 26, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:11-24, Matthew 5, Matthew 18, John 1.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

This great parable of the prodigal son teaches us many insights as to how the grace of God affects our relationships with each other, how it creates a unique community, a unique human society. Today we’re focusing on the theme of sonship. What did sonship mean in ancient culture? What does sonship mean in the Bible? We have to understand this if we’re going to grasp not only the narrative in the text but some of the greatest information we can get about what God has given to us through Jesus. Let’s take a look at these four things: the character of sonship, the practice of sonship, the community that results from sonship, and the accomplishment of sonship.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 19, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:21-24, Galatians 3-4, Revelation 21.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the parables of Luke 15. Of course, the biggest, longest, and most famous of them is the parable of the prodigal son. We see how the grace of God not only changes my individual life or your individual life, but how the grace of God creates a new kind of community, a new kind of human society, and how it creates new kinds of relationships.
This parable is essentially an image about the meltdown of a community and the restoration of it. The key theme we’re going to look at in this text is the theme of repentance — this is crucial for the restoration of community. Even though the word is not in this text, what we have when the younger son decides to go back to his father is an example of repentance. Let’s notice three things: the importance of repentance, the anatomy of it (what it’s actually made of), the key to doing it, and the kind of community that results from it.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 12, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:11-20; Psalm 51; James 5:16.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Luke 15, we’re learning how the gospel creates a special kind of community, and how it creates a new kind of community. We’re looking at the last of the three parables: the parable of the lost son. It’s the most famous. And it’s the longest.
I’d like you to think about this story in a slightly different way than you probably want to do. I’d like you to consider the story is giving us a picture of an assault on community because of idolatry. And this is only overcome by agony. This is our first avenue into understanding this very rich and important text.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 5, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:11-14.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the parables Jesus tells in Luke 15: the parable of the lost sheep, the parable of the lost coin, and the parable of the lost son. 
These are famous parables and they all show us how God’s grace can change someone’s life. The not only show us how God’s grace changes us individually but forms us into a unique kind of human community. With the grace of God, the gospel creates a completely unique and distinct kind of community — a community the world has never seen.
Let’s take a look at the sheep, the search itself, and the shepherd and see what each one of those teaches us about how God’s grace creates community.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 28, 2008. Series "The Fellowship of Grace". Scripture: Luke 15:1-10; Ephesians 2.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The book of Jonah is awfully relevant to our situation, especially today. Jonah has been asked to go to the capital of Assyria, the great rising, emerging imperial world power. It  was a violent place. It slaughtered helpless people. Jonah’s response to that is anger. He wants them punished. He is angry at them for their violence. Yet, in one of the great surprises in all of biblical narrative, there’s probably no more surprising turn than what we see in this book. 
God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah. Let’s take a look and see what this text tells us about violence: first, the surprising sources of violence, secondly, the remarkable strategy we should take with violence, and then lastly, the ultimate solution for violence.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series "The Church in the City". Scripture: Jonah 3:1-4:5.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We continue to see the relevance of Jonah’s situation and the story of Jonah to our own. Jonah was a prophet and he had a relationship with God. He was a preacher. He had faith. He had an understanding of who God was and who he was. He was moving along in his world just fine. Then his world changed, because God came to him and said, “Now I call you into a new ministry, a new situation. I want you to go to Nineveh.”
It was a violent and ruthless and imperialistic nation. It was, as it were, a clear and present danger to the very existence of Jonah’s country. He was filled with disdain, hatred, bias, and bigotry. To use the technical theological term, Jonah freaked out. 
What we see next is that Jonah has a spiritual breakthrough. He moves to a new level. Let’s look at four things we can learn from Jonah through this experience: the key to spiritual transformation, the method of spiritual transformation, the marks of spiritual transformation, and the continual need for it.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 30, 2001. Series "The Church in the City". Scripture: Jonah 2:1-3:3.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jonah is a prophet. God has come to him and told him to go to Nineveh, the capital of Assyria, the implacable foe, the implacable enemy of his country. “Go to that city and preach against it. Warn them about God’s anger.” What Jonah does, of course, is he runs away. He refuses to do it. He goes in another direction.
Jonah’s on the run. Why? Because Jonah has fear in his heart. He’s afraid to go to Nineveh, because why put himself in the very midst of his enemies? 
We’re going to see what the Bible says about fear by noticing three features of the story: the stormy sea, the religious sailors, and the willing substitute. The stormy sea is who we are. The religious sailors show us the wrong thing to do about it. And the willing substitute is what to do about it.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 23, 2001. Series "The Church in the City". Scripture: Jonah 1:4-17.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The book of Jonah is really one of the best possible places to get an overview of what the Christian message is about. This passage, this text, the book, is about sin. But it doesn’t actually ever use the word sin. Not only does it profoundly map out the real nature of sin, it gives us an understanding of sin that goes deeper than what traditionally you’d think the definition of sin is. It also deconstructs the very danger contemporary people are so afraid of. It shows you not only a concept of sin, but it gives you a concept of sin you can’t use to oppress people once you’ve grabbed it. You can’t use it that way.
It’s one thing to believe in sin. It’s another thing to understand it and understand your own heart. We’re going to take a look at four features in the narrative, and each one is going to tell us something about sin. The four features we see are in verse 1. We see the coming word. “The word of the LORD came …” In verse 3, we see the running man. In verse 5, we see the deathly sleep. And lastly, we see the stormy hope.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 9, 2001. Series "The Church in the City". Scripture: Jonah 1:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jonah was called to go to Nineveh to preach, and after a lot of detours, he did. When he got there and began to preach, we’re told that Nineveh, by and large, the populace turned from its violence and its evil ways. Now this is a marvelous thing and we would expect great joy in Jonah’s heart. But surprise, in 4:1, we read, “But Jonah was greatly displeased and became angry.” Why is that? The bottom line is Jonah can’t figure out God’s love.
Jonah, like everybody, believes in love in general, but when it comes right down to it has a fatally inadequate understanding of how love actually operates, and in particular, how God’s love actually operates. In the same way, many, maybe most, of our own struggles and collapses (just like Jonah here) are due to our own inadequate understanding of how God’s love really, really operates.
Let’s look at two things that God is trying to get across to Jonah. First, God’s love is refining fire. It is life-purifying. Secondly, God’s love is a seeking fire, a seeking power, a seeking love.
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on September 16, 1990. Series "Jonah". Scripture: Jonah 4:1-10.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.