Timothy Keller Sermons Podcast by Gospel in Life

Joseph’s career was going along fairly well. He’d risen from servanthood to becoming, in a sense, the Chief Operating Officer of a huge estate. And then sex came. He wasn’t even looking for it, but it came at him.
Things may be going very well for you, but sex will come—and it’s such a powerful force that how you handle it can make or break you. From Genesis 39, we can learn about what we’re going to call lust. We learn something from what we see Potiphar’s wife doing, we learn something from what we see Joseph doing, and we learn from what we see God doing. 
Let’s look at 1) how to understand lust, 2) how to handle it, and 3) how to heal it.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 12, 1995. Series: The Seven Deadly Sins. Scripture: Genesis 39:4-21.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the Middle Ages, theologians said there are different forms of gluttony—that you can eat and drink excessively, sumptuously, daintily, or impulsively. Technically, gluttony means to eat and drink immoderately. But gluttony also tells us something about each of us.
Gluttony is taking something good and then cramming it in until we’re sick of it. Our desires are disordered so that good and necessary things become cravings. Sin, in other words, makes us all addicted to something. We all crave something, and we do it in such a way that it is very, very bad for us.
Let’s look at three things this Scripture teaches us about craving: 1) the depth of our craving, 2) the structure of our craving, and 3) the healing.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 5, 1995. Series: The Seven Deadly Sins. Scripture: Joshua 7:19-26, Hosea 2:13-15.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

There’s a sickness in us. We are cruel to each other in ways we cannot seem to heal. We have an inveterate kind of unhappiness in our hearts we can’t seem to put out. 
For the last hundred years, the reigning Western understanding of why we are so cruel and unhappy has been that it comes from outside of us, that it comes from conditions. But in the last few decades, the intelligentsia have increasingly admitted there’s something deeper than that. The Bible says the problem with human beings is not environmental—that there is a poison in us that’s called sin. And we need to understand the symptoms of that poisoning, the symptoms of sin.
Let’s look today at 1) the symptom of envy, 2) the root cause, and 3) the antidote.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 26, 1995. Series: The Seven Deadly Sins. Scripture: Numbers 11:4-6.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

After he broke his promise to Jesus, Peter wept bitterly. Peter was an absolutely broken man in the profoundest possible way, and yet within weeks he was poised as the leader of a new movement, about to become one of the most influential leaders in the history of the world.
What broke Peter like this, and then what restored him so quickly? The answer is the same: promises. Promises are the reason he was broken, and promises are the reason he was restored. And the case of Peter tells us more about the power of commitments than, I think, any other incident in the Scripture.
Let’s look at what Peter learned: 1) how promises make us, and 2) how we can make promises.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 12, 1995. Series: The Seven Deadly Sins. Scripture: Matthew 26:69-75.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In sixth century B.C., Nebuchadnezzar was the absolute monarch of the Babylonian empire. He’d built maybe the most incredible city in history. He was at the pinnacle of power, and his life fell apart anyway. And here’s the incredible part: he’s glad it happened! He praises God for having done it.
Do you know why? Because he says, “There was a spiritual cancer in me. There was something in me that was so bad, it was so dangerous, it had poisoned my soul so deeply that even as drastic as the treatment was, it was worth it to get it out of my soul.” What was it? Pride. Spiritual pride.
Could it be that we need to know the same lesson he learned? This text teaches us four things: it tells us about 1) the sleep of pride, 2) the heart of pride, 3) the outcome of pride, and 4) the healing of pride.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 5, 1995. Series: The Seven Deadly Sins. Scripture: Daniel 4:24-37.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jeremiah is speaking at a time when his society was literally falling apart—politically, psychologically, socially and culturally. Everybody was asking, “What’s wrong?” And the answer of God through Jeremiah, was, “It’s not the economy. It’s sin.”
The Bible shows us that sin is a dislocation of the soul. The soul should be centered on God, and all of our problems come from our unwillingness to center on him because we don’t want to lose control. So what happens? What are the effects of centering on something else?
Jeremiah gives a metaphor of us falling in love with other gods, meaning these other things we center our lives on. And he shows that there are two major consequences: 1) our lover gods will always enslave us, and 2) our lover gods will always leave us empty.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 29, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:19-32.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Jeremiah, the people of Israel were calling out and saying, “What’s wrong with us? Why are things falling apart?”
And God came through and said, “Let me tell you what’s wrong.” In Jeremiah 2, we have the first sermon by the prophet Jeremiah to the people of Israel. It’s a sermon to show them why their lives are falling apart, why their culture is falling apart, why their psyches are falling apart, why their families are falling apart. And it’s a sermon on sin.
There are three things that we learn from this passage about the nature of sin: 1) sin is denial, 2) sin is a disposition, and 3) there is a solution.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 22, 1995. Series: The Seven Deadly Sins. Scripture: Jeremiah 2:2-13, 19.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It’s acceptable now to say, “I am spiritually searching.” But it’s not really acceptable to say you’ve found anything.
But the Bible says you can find God. Not just search for God, but find God. And the famous passage about the burning bush, where Moses finds God, is very important—it gives you all of the basic principles for truly finding God. And until the same three things that happened to Moses happen to you, you can’t find God.
Looking at this passage, we can see three stages: 1) the burning bush is a disrupting event, 2) when Moses gets closer he sees it’s an unmanageable power, and 3) in the midst of the burning bush, there’s an angel.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 4, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Exodus 3:1-14.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Ecclesiastes writer says, “I have sought to construct meaning in life.” He takes the view of a practical secularist—that we don’t know for sure if there’s a God, and that this life is all there is. And then he asks, “If this life is all there is, does that make life meaningless?”
He tells us in Ecclesiastes that he tried to construct meaning by being a cause-based person who fought injustice. He tried to construct meaning by seeking pleasure and beauty. And next, he tries a work-based life, making career and achievement the organizing principle of life.
In exploring a work-based life, he finds three things: 1) a life of work is not worth it, 2) why it’s not worth it, 3) what is worth it.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 27, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 2:17–26, 4:4–8.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When you go on a spiritual search, there are problems people always run into. One of them is the problem of pain. But there’s also the problem of pleasure.
I don’t think I’ve ever really talked to anybody who said, “I have trouble believing in God because of pleasure. Why is there pleasure in the world?” But my thesis, and the Ecclesiastes writer’s thesis, is that it should bother you, because pleasure is a huge problem. 
The Ecclesiastes writer teaches us three things about pleasure: 1) what pleasure promises, 2) why it fails, and 3) how it points beyond.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 20, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 2:1–11, 3:10–14.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If you’re on a spiritual search, there’s no better place to go than the book of Ecclesiastes. In the entire Bible, it’s the only book written from the viewpoint of a skeptic.
The writer of Ecclesiastes asks, “If this life is all here is, what meaning is there in life?” To explore that, he looks at several questions we all have to answer in some way. The first of these is how we deal with the injustice and suffering we see in the world. How do you deal with injustice?
The Ecclesiastes writer 1) refuses to let you avoid the question of injustice, and 2) gives us clues to two answers for how to deal with injustice.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 13, 1998. Series: When All You’ve Ever Wanted Isn’t Enough. Scripture: Ecclesiastes 9:2–16.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When you’re young, there are probably things you’re sure would never happen to you, or things you’re sure you or friends would never do. But usually, as we get older, we begin to wonder whether there’s any rhyme or reason to life. Scientifically, they now say life is chaotic, that there is nothing but disorder. That’s both the practical and the intellectual perception.
But Christianity has the most wonderful, the most sophisticated, and the most decisive answer to that perception: Jesus is King. When we see our lives and history looking chaotic, the Bible comes and says to us, “Calm down. There’s an explanation.”
Let me show you how the two aspects of the kingship of Christ make up this most wonderful answer: 1) Jesus Christ has a kingdom coming, and 2) Jesus is King right now of history.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 30, 1994. Series: Understanding Jesus. Scripture: Ephesians 1:9–12.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus Christ carries out his office of King in two different ways. He carries it out spiritually in the hearts of his people, and he carries it out cosmically in history. 
We’re going to look now at the first of these: how Jesus Christ approaches the human heart. And 2 Corinthians 10 describes this approach in an interesting way.
Let’s look at this passage to see 1) what it’s describing implicitly, and 2) what it’s describing explicitly.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 23, 1994. Series: Understanding Jesus. Scripture: 2 Corinthians 10:1–6.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Many people today think of Christianity as a set of beliefs you take up, something you decide upon. But the Bible says Christianity is something that comes upon you. It’s not something you pick up—it’s something that picks you up. 
Jesus Christ is not a passive Savior. Jesus is not someone who sits back and waits for you to figure it out. He is a revealer. He makes a provision for us, he comes after us, and he shows us the truth.
Let’s look at this prophetic ministry of Christ: 1) what he does, 2) why he does it, and 3) how he does it.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 16, 1994. Series: Understanding Jesus. Scripture: Luke 24:44–53.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

By saying Jesus is a prophet, we mean he is a revealer. He communicates truth. He’s the revealer of who God is and what his will is. As a prophet, Jesus comes and speaks to you and to me for God.
Even though Jesus is far more than a prophet, he is a prophet. And the fact that Jesus is a prophet shows us that we have a God who speaks to us.
Let’s look at two aspects of Jesus as a prophet: 1) what are prophets? and 2) why is Jesus the ultimate prophet?
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 9, 1994. Series: Understanding Jesus. Scripture: Acts 3:17–26.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In English, the word Immanuel has only eight letters. Yet I tell you it is heavier than the heavens and the earth.
In that one word, Immanuel, you have the most offensive and the most comforting, the most repulsive and the most attractive message the world has ever heard. It means “God with us.”
Let’s see how this message 1) is the most repulsive because it says Jesus Christ is God, and 2) is the most attractive because it says Jesus Christ is God with us.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 1993. Series: Understanding Jesus. Scripture: Matthew 1:20–23.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus Christ was not just born. He had an existence before he was born; and therefore, Jesus was not just born—he was given to us.
Jesus is the one gift that, if you have it, you have all the other gifts. Jesus is the one gift that, if you reject it, you lose all other gifts. The apostle Paul says that Jesus is the inexpressible gift.
By thinking about Jesus as a gift, I think we’ll come to understand more of who he is and how we should relate to him. So let’s look at three essential qualities of a gift: 1) gifts are surprises, 2) gifts can be insulting, and 3) gifts are immensely valuable.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 19, 1993. Series: Understanding Jesus. Scripture: Romans 8:32.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The context of Psalm 2 is that the king has been installed in Jerusalem, but all the foreign kings are hostile and conspiring against this king. If you read it carefully, you’ll see that no earthly king can completely justify the fury of the threats, and no earthly king can completely justify the glory of the promises given. The language of the psalm, you might say, spills out over its banks.
Psalm 2 is one of the messianic psalms. In verse 2, it says, “The kings of the earth take their stand […] against the Lord and against his Anointed One.” Do you know what the word Anointed One is in Hebrew? It means Messiah.
This psalm is talking about the greater King. And it actually tells us three things: 1) we have a true King, 2) human beings hate the King, and 3) we need the King.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 12, 1993. Series: Understanding Jesus. Scripture: Psalm 2.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Psalm 69, we have the prayer diary of Jesus and an expression of his anguish and his sufferings for us.
This psalm, of course, is written by David, and it’s about King David and his immediate problems. But it actually doesn’t refer only to David—it also refers to a greater king than David and a far greater suffering. In John 15, Jesus tells his disciples that this psalm is talking about him.
From this psalm, we can learn three things about what Jesus came to do: 1) he came to be a servant, 2) he came to be hated, and 3) he came to be exchanged.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on December 5, 1993. Series: Understanding Jesus. Scripture: Psalm 69.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

At the end of the end of the last of Moses’ sermons, he says something so simple that it’s difficult.
Moses starts saying, “I’m offering you this personal relationship with God.” He’s saying, “It’s not too difficult. It’s near you. You don’t have to go up to heaven. You don’t have to go over the sea.” And actually, people miss this personal relationship with God because it’s so simple; the simplicity is its difficulty.
We’re going to see here, when it comes to this personal, covenant relationship with God, 1) its deceptive ordinariness, 2) its threatening graciousness, and yet 3) its unimaginable promise.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 23, 2007. Series: The New Heart God Gives. Scripture: Deuteronomy 30:11-20.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.